• Times Like These

    Written by Ulrika Lindqvuist by Janae McIntosh

    In her debut novel, The Ministry of Time, Kaliane Bradley blends history, science fiction, and an inti-mate exploration of migration and belonging. The novel follows time-travellers displaced from their respective eras, thrust into modern Britain, and forced to navigate their new reality under the watchful eye of a mysterious government ministry. In this
    conversation with Ulrika Lindqvist, Bradley discusses the emotional heart of her novel, the complexities of language, and the personal inspirations that shaped her storytelling. From British polar exploration to generational trauma, and even her admiration for Terry Pratchett, Bradley offers insight into her writ- ing process, the themes that drive her work, and what we can expect from her next book.

    Ulrika Lindqvist: The Ministry of Time covers time- travelling and early on in the book, the narrator states that we don’t need to know how this
    works, is that a way for you to not go into the sci-fi elements or physics too much?
    Kaliane Bradley: Exactly, so even though I was very interested in the sci-fi tropes it was important to me that the book was understood as someone’s emotional journey. So I wanted to foreground the emotional journey of time travellers rather than the physics of time travel and the kind of hard sci-fi prospects of time travelling. And that’s not because I don’t enjoy reading about that but I think it wasn’t what I wanted to focus on for this book. And so, it’s a slightly cheeky way to signal
    to the reader early on “Sorry this isn’t straight science fiction, you’re getting a mixture of genres here”.

    UL: There are so many themes going through this novel but one that stood out to me was linguistics. A big discussion is what to call the migrants, which is the word used in the Swedish translation.
    KB: That’s so interesting! In the English version, they’re called expats, which is a very politically loaded word. It’s generally applied to people from very privileged backgrounds in the sense that they can move wherever they want and return anytime they want, often in the UK it’s applied to white British people. Whereas there’s a conversation very early on in the book where they start arguing about the word refugee, one of the characters describes the time travellers as refugees, not expats because they can’t go home again. They have to stay here, they’re being pulled out of their culture, out of the life they had, and they have to assimilate - they’re refugees. And the ministry is very keen to make these people feel like no matter the time period they’re in, they’re British. And so, they’re only ever expats. It’s propaganda to persuade them to assimilate and to persuade them to accept 21st-century Britain as their home.

    UL: That’s what is really unique with this novel, often you can tell how important language has been to the author but in this novel, the language is actually discussed within the story. Another thing I found interesting is when Commander Graham Gore realises that his private correspondence has been read by the ministry and feels uneasy about that, what inspired this storyline?
    KB: I started writing the original version of The Ministry of Time for some friends. During lockdown, I got very interested in British polar exploration. And because of the lockdown, I couldn’t go anywhere, I couldn’t research and so I found this online group of people who were also polar exploration enthusiasts and we all followed a TV show called The Terror about British polar exploration and they were so generous, they shared their research with me and really made me feel welcome, so I started writing the book as a sort of playful gift to them. So, the very first version of the novel was written for people reading the private correspondence of these polar explorers or their diaries. One of the first things I was given was a scan someone had taken of a polar explorer’s diary and it’s just so strange to have that level of access to people - to be able to see someone at so many points in their life, confessing to things so privately, different letters to different people. In life, when you meet someone you don’t have that level of access. But the level of access that the ministry is given when it comes to Graham is incredibly unusual and makes him feel like he’s being studied because it’s weird for someone to have read your private correspondence that’s being exhibited in a museum. I think we felt both romantically about that but also maybe guilty. It’s a strange feeling; historical and biographical research. Feeling so close to the person you’re studying but they will never know you. It’s one of the frictions in the ministry that I try to convey in the book, that it can be almost depersonalising, alienating to study someone who feels intimate but you don’t know them intimately if you’re just studying their old letters because you’re not trying to connect with them.

    UL: Graham is the only character in the book that’s based on a real person, and I found myself googling a lot. I think a lot is commonly known in the UK but as a Swede, I didn’t know of the Franklin Expedition, for example. Is it widely known internationally? 
    KB: I think it’s not so widely known anymore. It is one of those Victorian embarrassments that may have receded
    into the past. By contrast, I think it’s very well known in Canada because the wreck is there. Margret Atwood apparently is a huge Franklin Expedition fan. When I do book events in the UK, I get a real mix of people who are interested in the idea of a sci-fi book or romance book but don’t know about the expedition and then I had someone come to my event in Edinburgh wearing a badge that said “ask me about polar exploration”.

    UL: Did you consider basing the other expats on historical characters or did you want to create them based on historical research?
    KB: I just wanted to have a lot of freedom. Graham is great for creating a fictional character because we have so little material about him. He’s not important in history. He was important in the expedition but there just isn’t a lot of material which meant that I got to build his character from a very small number of details. With the rest of them, I wanted a certain amount of freedom to let them be the people I wanted them to be and what they might represent to a British reader. I think in the UK we have very preconceived ideas, especially about the First World War, about what a British officer was, or an Edwardian, or what a woman from London was like. And I wanted them to arrive on the wave of those preconceived ideas but then be completely different and be their own person entirely. And you can’t really do that when they’re tied to historical characters.

    UL: Another prominent theme is generational trauma and migration, was it important for you to write about that?
    KB: When I started writing the book, I invented the ministry just because I needed Graham in the 21st century because I wanted to play the game “What would it be like if your favourite polar explorer lived in your house?” But the more that I developed that story and the more that we talked about it, the more I started to see those parallels between someone who has been pulled from a different country and being forced to live in the UK and someone who has been pulled from history and has to live in the UK. The bridge narrator was originally not British Cambodian but just a kind of blank character because I wanted the readers to feel like she was them. But because I did start seeing this very interesting parallel, it was exciting and challenging to imagine someone’s mental state as a Victorian. To try to be psychologically realistic about what that would be like. I thought that it might be interesting for the bridge narrator to have a similar history so there is this parallel. Because I am British-Cambodian I thought I knew what character I could write well, I know what It feels like to be a member of the British Cambodian diaspora and I have a family history that I can draw on to enrich the text. I was also writing a different book at the time which I thought was going to be a serious novel that I never got off the ground but it was going to be about Cambodia and Khmer Rouge. And so, I thought there’s a character in there I think would work within the ministry so I’d like to take her out and I’d like to use her as this kind of parallel character. Because it became clear to me that this book that I was writing just for fun still provoked me into writing about the things that I think about all the time. Migration and refugees, immigration and assimilation. It seemed natural that it would occur in this book as well.

    UL: What did the research for the book look like?
    KB: For the Graham Gore segments, it was partly easy because I did just read a lot about polar exploration. I have this whole bookshelf of books about polar exploration and I drew on the information I learnt from different people’s research. But it was also very helpful to have access to the digitized letters, diaries, journals and illustrations drawn by men on the ground. They could express themselves closer to how I think Graham would have done. So I read a lot of stuff about the first exploration that Graham was on when he was in his 20s and then a lot about a later expedition. To get the language right for Margaret I cheated a bit, I read a lot of Shakespeare for fun, you’re always guaranteed a good time, but she might be talking in an older way because she’s later than Shakespeare, but I’m yet to be told off on it. I think the language for Arthur comes a lot from E.M. Forster because it’s the right time period and I think to hear the voice properly you need to be reading someone who’s writing in that time.

    UL: If you could go through the door back in time, where would you go?
    KB: Embarrassingly, I would probably go to the court of King James to see the first production of King Lear by Shakespeare because at that point he had written Hamlet and then he had three plays in the middle, which in my opinion were rubbish, so I have a feeling that maybe the audience at the time thought “Oh William Shakespeare, he wrote that really good play and now he’s run out of energy and is writing stupid comedies that aren’t very good and he’s lost his spark”. And I would love to see what it looked like when King Lear was first performed and they realised that he was still a genius. It’s my favourite play, I should say, I think that would have been wonderful. My only issue with going back that far is that I’m very short-sighted, I have to wear glasses so I don’t think I would have been able to see the play.

    UL: Are there any specific novels or authors that inspired The Ministry of Time?
    KB: The TV show The Terror was a major inspiration, that show is a great work of art and I wish it would have won more awards, it deserved it. I’m a huge fan of British fantasy writer Terry Pratchett, I love him and have read his books several times. I think was a genuine writer who believed in his characters, and their emotional reactions. He actually wrote a book where a man was pulled back in time. I’m not even sure how much Terry Pratchett has influenced me because I read him so
    much, and love him so much.

    UL: What does your creative process look like?
    KB: I believe that the greatest writers are morning people, I don’t do that. I wish I could, I think I would be a better person morally, as a writer, socially if I got up early in the morning and ate a big breakfast and then wrote. But I’m very lucky, I work from home part of the week and write when I basically have my evening commute, or I write very late in the evening, after procrastinating just to realise how much I love writing.

    UL: What’s next for you as a writer?
    KB: I’m currently under contract for my second book and it’s going to be very different from The Ministry of Time. I keep describing it as a neo-noir fantasy, it’s partly set in the land of the dead and partly in contemporary London.

    text Ulrika Lindqvist
    photography Robin Christian
    courtesy of the author
  • photography of artist Vildmark Studio courtesy of the artist
    photography of artworks Berg Gallery courtesy of the artist

    Witch riding backwards on a goat, 2022, oil on canvas, 180x135 cm, Markus Åkesson

    Breath of Life an Interview with Markus Åkesson

    Written by Natalia Muntean by Janae McIntosh

    When I paint, I enter this world as an explorer and the painting process becomes a journey of discovery,” says Swedish artist Markus Åkesson. His artistic journey is steeped in myth and magic, serving as a portal to a world where reality and dreams intertwine, the familiar becomes uncanny, and beauty is tinged with an undercurrent of unease.

    From an early age, Åkesson had a passion for drawing and developed an interest in motif painting during his teenage years. His artistic talent was first nurtured in his initial career as a glass engraver, a craft that fed his interest in light and texture as well as shaping his meticulous attention to detail. Although Markus has no formal training in the evocative and technically sophisticated realistic painting that has come to define his work, he is deeply fascinated by patterns. He draws inspiration from pattern cultures around the world and creates his unique designs. Using a refined and surrealistic method, he skillfully integrates these patterns into his paintings.

    Drawing from a rich tapestry of influences, ranging from Old Master paintings and medieval symbolism to Scandinavian folklore and alchemical traditions, his pieces, whether they depict solitary figures suspended in time or taxidermied animals frozen mid-hunt, are imbued with quiet tension. His paintings and sculptures invite viewers into liminal spaces, where the boundaries between life and death, past and present, and the tangible and the imagined blur.

    Natalia Muntean: Your work often explores the boundary between reality and dreams. How do you navigate this boundary and how do you decide when a piece has successfully captured that tension?
    Marcus Åkesson: In my work, this liminal space between reality and dreams has always intrigued me. It is an “in-between” state, which reflects transitions such as the passage from childhood to adolescence or the moments between sleep and wakefulness. When I paint, I enter this world as an explorer and the painting process becomes a journey of discovery. I aim to create images that also allow the viewer to journey into this ambiguous space, perhaps offering a glimpse into another world. A piece has successfully captured this tension when it evokes a sense of mystery and invites personal interpretation.

    NM: You’ve described your art as a way to “create a world where I want to be.” Can you elaborate on what this world looks like for you, and how it evolves with each new piece?
    : I wouldn’t say that it’s one specific world, but rather that creation, or being in a creative process, allows any artist to explore ”other worlds”. This feeling of entering another space, or if we call it another world, forms a natural part of a creative process, which is intriguing and a big part of why I long to create. This also extends out to the physical workspace. My studio is more than just a place where I paint; it is an environment I have carefully curated, an attempt to a physical extension of the universe that exists within my paintings. It is important to me that my studio feels like a threshold, so when I come to the studio, I enter the space mentally as well.

    NM: Your paintings are known for their incredible detail and texture, such as the intricate patterns in textiles or the play of light on skin. How do you achieve such realism, and what challenges do you face in rendering these details?
    :
    Achieving realism in my work involves foremost meticulous attention to detail and the use of traditional painting techniques. My way of working with painting is centred around glazing; a traditional painting technique applied in realism, in which transparent layers of colours are applied over another thoroughly dried layer of opaque paint. However, when paying so much attention to details, one of the challenges becomes to maintain a balance between the complexity of the patterns and the overall harmony of the piece. All these details should enhance the narrative rather than overwhelm it.

    NM: You often work with oil paints because of their versatility and depth. What is it about this medium that resonates with you, and how does it help you achieve your artistic vision?
    :
    Oil paint's versatility and depth have always resonated with me, allowing for a rich exploration of light, shadow, and texture. I usually work on several canvases at the same time, and they revolve in the atelier. Some are drying, while I add new layers to others. Oil painting’s slow drying time offers the flexibility to build layers and make adjustments continuously.

    NM: Your glass sculptures involve intricate techniques like glassblowing and gilding. How do you collaborate with master craftsmen, and how does this process shape the final piece?
    :
    Collaborating with master craftsmen is integral to my work with glass sculptures. The glass industry was once very strong in my region, and even though much production has moved abroad, the glass expertise is still very much alive. The skills in glassblowing and gilding of the craftsmen bring a level of precision and artistry that is crucial to realizing my ideas. It’s a collaborative process that allows for a fusion of artistic ideas and skills, resulting in pieces that embody both my artistic vision and the craftsmen's technical mastery. It makes it possible to produce pieces that no artist could do alone because of the lifelong experience every technique requires, and that is fascinating.

    NM: Your piece ”The Room of Life and Death” has been widely discussed for its haunting beauty. What was the inspiration behind this work, and what do you hope viewers take away from it?
    :
    When I painted The Room of Life and Death, I was drawn to the moment when a child first begins to comprehend the existence of death, not as an abstract concept, but as something tangible, something inevitable. There is an unsettling beauty in that moment, a paradox I wanted to capture. The girl in the painting stands still, gazing at the frozen hunt before her, a fox lunging at a pheasant, its jaws wide open, claws reaching. It is a scene full of tension, yet there is no real movement. The wooden panel behind them reveals the truth: these animals are taxidermy, lifelike, yet lifeless. This is not a hunt, but a display of one. And this is where the idea of illusion comes in. The child sees what looks like life, but in truth, she is standing in a room filled with death. There is something hauntingly beautiful about the way death can be preserved, its essence captured, almost admired. In many ways, this is a reflection of our own relationship with mortality. As children, we encounter death for the first time with a sense of wonder, perhaps even reverence. But as we grow older, we are taught to fear it, to push it away. This painting tries to capture that fragile, fleeting moment before fear sets in—when death is still just another mystery waiting to be understood.

    NM: ”Sleeping Beauty” sparked significant public debate. How do you feel about the role of art in society?
    :
    Art possesses the unique capacity to question societal norms and provoke thoughtful discourse. The reaction to “Sleeping Beauty” underscored art's potential to confront comfort zones and stimulate conversations about cultural values and perceptions. Such dialogues are essential for societal growth and self-reflection. However, the reactions to ”Sleeping Beauty” and the decision to remove the painting from the school where it was hanging, were surprising to me. But I guess that it’s something I cannot ever control; how different audiences will react to, or interpret my work.

    NM: You often use recurring symbols, such as gold, alchemic images, and esoteria.What do these elements represent to you, and why do they appear so frequently in your work?: Symbols have always fascinated me. There is something mysterious about the way they hold meaning. In my paintings, I choose symbols instinctively, guided more by feeling than by reason. There is no strict intellectual process behind them; instead, they emerge through intuition, through a kind of subconscious recognition. I combine them in ways that feel right, sometimes without fully understanding why. In this way, my paintings become a form of exploration. Sometimes, I am trying to understand something that I have not yet articulated, and the act of painting itself allows me to access that understanding. The symbols are not always meant to be decoded in a rigid way. They serve as entry points, both for myself and for the viewer. They open up narratives, suggest emotions and create contrast.

    NM: Gold is a recurring motif in your work, symbolising transformation and alchemy. How do you use gold to enhance the narrative or emotional impact of a piece?
    :
    Gold has always held a deep symbolic weight for me. In alchemy, gold represents transformation, the ultimate state of refinement, of transmutation from something raw into something pure and eternal. That idea fascinates me, the notion that matter, through a mysterious process, can become something transcendent. In many ways, painting itself feels like a kind of alchemy, turning pigment and canvas into something more than just an image, into something that holds emotion, memory, and meaning.

    NM: You’ve cited Old Master paintings as a significant influence on your work. How do you reinterpret their techniques or themes in a contemporary context?
    :
    I have always been drawn to medieval themes in art, particularly the Danse Macabre, or the Dance of Death. There is something deeply human in these works, the way they depict the inevitable fate that unites us all, regardless of status or wealth. Medieval artists had a way of portraying death not just as an end, but as a presence, an inescapable part of life itself. I find that perspective both haunting and beautiful. When I incorporate these themes into my own work, or even directly reference elements from medieval paintings and woodcuts, it is not simply an act of homage. It is an attempt to see the world as they saw it, to step into their mindset and to understand how they perceived existence. By borrowing their imagery, sometimes even copying specific details, I try to engage in a silent dialogue with the past. It becomes a way of experiencing their fears, their beliefs, and their aesthetics from within, rather than just observing them from a modern standpoint. What fascinates me most is how these old images carry a dual nature: they are both dark and strangely playful. The skeletal figures in the dance of death do not simply stand as grim reminders of mortality; they dance, they move, and they engage with the living in a way that feels unsettlingly intimate. It speaks to the way we try to negotiate with mortality, and how we dress it in symbols and rituals in an attempt to understand it.

    NM: You mentioned being inspired by literature, film, and music. Can you share a specific book, film, or piece of music that has profoundly impacted your art?
    :
    One of the most significant literary influences on my work is the collection Among Gnomes and Trolls, illustrated by John Bauer. This book, filled with Scandinavian folk tales and myths, captivated me during my childhood and sparked my fascination with drawing. The mystical forests and mythical creatures depicted by Bauer continue to inspire the themes and atmospheres in my paintings.

    NM: You describe your art as a continuous exploration of new ideas and techniques. Are there any new themes, materials, or methods you’re excited to explore in the future?
    :
    I am currently delving deeper into the interplay of patterns and art history by integrating motifs from the Middle Ages with floral designs. This exploration involves creating unique textiles based on these patterns and incorporating them into my paintings, allowing me to blend historical references with contemporary aesthetics. I’m also very excited about one upcoming project with Kosta Boda, a series of figurines that will be launched this autumn. It’s a project that feels deeply personal to me, not only because of the craftsmanship involved but also because of my own childhood fascination with porcelain figurines. I collected them as a child, completely mesmerised by their delicate details and the small worlds they seemed to contain. I never visited art galleries as a child, I didn’t come from that kind of background. But I did grow up surrounded by objects that told stories, small treasures that held meaning in their own way. That’s part of what draws me to this project. It’s an opportunity to create something that can connect with people in a different way, outside of the traditional art scene. Something that carries the same sense of mystery and beauty as my paintings but in a form that can be held, collected, and lived with. There is an intimacy to that that I find beautiful.

    NM: If you could go back and give your younger self one piece of advice about your artistic journey, what would it be?
    :
    I would encourage my younger self to embrace patience and trust in the process. Artistic growth is a journey filled with exploration, experimentation, and occasional setbacks. Embracing each experience as a learning opportunity and remaining true to one's vision are crucial for developing a unique artistic voice. 

    Book of Revelation, 2022, oil on canvas, 145x100 cm, Markus Åkesson
    Danse Macabre (Indigo), 2023, oil on canvas, 180x124cm, Markus Åkesson
    The room of life and death, 2014, oil on canvas, 110x200cm , Markus Åkesson
    Now You See Me, blown glass, gilded, 2022, Markus Åkesson (KostaBoda)
    Insomnia, 2024-25, 110x80cm, oil on canvas, Markus Åkesson
    Land Of The Loyus Eaters, 2024, 76x61cm, oil on canvas, Markus Åkesson
    Land Of The Loyus Eaters, 2024, 76x61cm, oil on canvas, Markus Åkesson
  • images courtesy of Fotografiska 

    Exclusive Sit Down with Elin Frendberg the Executive Director of Fotografiska Stockholm

    Written by Yasmine Mubarak

    Odalisque Magazine presents an exclusive sit down with Elin Frendberg the Executive Director of Fotografiska Stockholm - the definitive site for photography. Having studied art history in both Lund, Sweden and in Florence, Italy – Elin Frendberg has always had a strong interest for art. During her studies she took photography classes dreaming of having her own gallery. Consequently, when the opportunity came to become the Executive Director  at Fotografiska in Stockholm, the choice was easy

    …photography is the biggest, most inclusive and democratic art form in modern society and as a unique position to inspire people of different backgrounds” Elin replies after being asked about the future for photography as an art form “…I strongly believe in the importance of increasing accessibility to art. There are no thresholds to experiencing photographic art and it fosters a unique opportunity to create both individual growth and societal change.” 

    Having taken over as the Executive Director right during the Covid pandemic, Fotografiska had to close during Elin's first week on the job. With this, she and her team needed to act quickly and become creative “…the time right after (we had to close Fotografiska) was incredibly creative. The team created a 3D version of the museum, digital guided tours, pop-up photo exhibitions in bus stops all over Stockholm, opened a temporary “bicycle bakery” and sold lunchboxes from the restaurant ’'at the local supermarket…” she explaines 


    Fotografiska was founded in Stockholm in 2012, and quickly became a success for their unique way of creating and exploring the concept of showcasing photography in a mixture of gallery and museum. “The beauty with art is that it has the ability to hold and induce all the emotional values.” Elin says describing the importance of photography and art  “The best exhibitions can embrace both fear, joy, sadness and hope in the same time. Experiencing art should be like going to an emotional gym.” She continues “We (Stockholm) were the first Fotografiska museum in the world, “the mothership” and over the years, our brand has become one of the most beloved cultural brands in Sweden. We are a decade before our siblings and they are now innovators and disruptors in their markets, just like we were when we opened 15 years ago.  It is incredibly inspiring to collaborate with our siblings in Berlin, Shanghai, Tallinn and soon Oslo as they pioneer in their respective markets.”


    Overseeing an institution such as Fotografiska, one has the power to focus on the future. Speculative about the next generation of photographers Elin express “My hope is that the next gen keeps pushing boundaries, creates new forms of expression, and uses their voices to create change. That they will find a way to navigate the major challenges and opportunities of AI to convey new imaginative stories – and that we will find a way to keep documentary photography free from AI and fabricated realities, to preserve democracy and truth.”

    When not having to come up with solutions at work, she tells me she gets her energy from the guests “I get massive energy and inspiration from my work, creating unique experiences for our guests at Fotografiska is incredibly valuable to me. I have the favour of working with creative geniuses across the organization from curators and artists to chefs – all with the mindset to push the needle for a more conscious world.”

    Photography has become increasingly accessible during the tech revolution, where everyone has a camera in their pocket. The development of photography as an art form have therefore been one to discuss fascinatingly. Asking Elin about how she feels about the development of photography especially with social media she answers
    “There are 5,3 billion photos taken every day and each image tells a story. The fact that people are increasing their interest in and skills for photography and video expands both the supply and demand for the art form as a whole and helps to nuance artistic expression in new dimensions. I welcome the democratization of the art form and that people are becoming creative in their own narratives and voices. It also opens up accessibility to documentary photography, which is crucial in the world we live in today.”

    Being asked what they are looking for choosing their next showcase she replies “We seek inspiration continuously and look for cutting edge artistic relevance in expression, and craft. We also look for relevant themes and inventive outlooks that will add new perspectives in our society. We always strive for a mix of perspectives, backgrounds and expressions from all over the world and we combine 4-5 exhibitions simultaneously to over maxed out moments. We have a fast pace so that every visit holds a whole new experience each time you visit.”


    However, Fotografiska has had its controversies, not only in Sweden, but Norway and other parts of the world. Being asked why she believes Fotografiska sometimes can raise discussions “We have been a disruptor from the beginning and want to change the norms in the industry by creating an elevated museum experience for the modern world. A place where world class, cutting edge contemporary art meet vanguard cuisine and diverse cultural expressions at a fast pace. An inclusive space with no white walls or quiet guests. That is our obsession, we are here for our guests and members, and we don’t focus on potential opponents.”


    The question on if art and Fotografiska is failing the discussion of ’’elitism’’ in art. We ask what an institution and popular destination such as themselves can do for inclusivity.“At Fotografiska, we truly believe that art should never feel excluding.” She says  “It’s not about having a certain level of knowledge or and art degree – it’s about feeling something, being curious, and discovering new perspectives.” She continues “We get that not everyone has the time or money for culture right now. But we also know people are looking for real, meaningful experiences, something that sticks with you. That’s what we over. For us, accessibility isn’t just about discounted tickets (though we over those too – for kids, asylum seekers, students, and senior citizens). It’s about lowering the emotional threshold and making everyone feel welcome, curious, and included.”


    One of their many initiatives started two years ago, when Fotografiska launched Fotografiska Stockholm’s Emerging Artists series, an initiative highlighting young, promising photographers based in Sweden. Asking about it Elin desribes that “The purpose with the program is to highlight rising artists and new voices to support and inspire our local art scene.’’ She continues “We want to keep developing and using our platform to promote narratives in photography, both for established and emerging.”

    Now in 2025, Fotografiska is celebrating 15 years, for her hopes for the celebration and what she is looking forward too she answers  
    “I hope that all guests that has ever been here would come back to experience our anniversary and celebrate the artists that we have showcased throughout the years. That people come to relive their favorite moments and discover new emerging artists and perspectives and that they will create new art memories with their loved ones. We are celebrating 15 years, not 150, so we want this whole year to rather create a lively house party than a somber anniversary banquet, and everyone is invited!” she also invites us all for the Anton Corbijn exhibition “We are planning the Anton Corbijn exhibition for the summer and the massive 15 year Anniversary exhibition that will open in October – our biggest group exhibition to date with 100 exhibiting artists. It will be a milestone and a banger! In parallel with our Anniversary exhibition, we will also show the first ever group exhibition with our Emerging Artists initiative, so it will be a marvelous mix.”


    As a conclusion we had too ask what her hopes for the next 15 years of Fotografiska will be 
    “I hope that art will become an essential part of people’s lives. That experiencing live art moments alone or with loved ones will grow as an important obverse to streaming and scrolling. The need for emotional depth and new ideas and interpretations of our society has never been more important than today. I hope that we will continue pushing the needle in our field and inspire new perspectives for a more conscious world and that we will live for at least another 100 years to come.”

    Image courtesy of Fotografiska

    .

    Want to Visit? Here is What's On Now and in Autumn

    April 11 – August 31, 2025: Marco Brambilla – Double Feature
    June 13 – October 12: Anton Corbijn – Corbijn, Anton
    On exhibit now through March 2, 2025: Space – A Visual Journey
    On exhibit now through April 6, 2025: Bruce Gilden – Why These?
    On exhibit now through April 6, 2025: Josèfa Ntjam – Futuristic Ancestry: Warping Matter and Space-time(s)

    September 5, 2025 – November 30, 2025: Viviane Sassen – Phosphor: Art & Fashion 1990–2023
    October 17, 2025 – February 8, 2026: Group exhibition: Fotografiska 15 years
    October 17, 2025 – March 15, 2026: Group exhibition: Emerging Artists

    Nick Cave, London 1996 © Anton Corbijn

    Image courtesy of Fotografiska 

     

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