• photography Jaclyn Adams

    Paula Pantolin: Crafting Personal Narratives in Metal

    Written by Ulrika Lindqvist

    Since founding Pantolin in 2006, Swedish jewelry designer Paula Pantolin has turned her deep-rooted love for art and storytelling into wearable works of meaning. From soldering her first piece as a student to creating emotionally charged collections like Isola, each design reflects a balance of craftsmanship, heritage, and personal history. In this interview, Pantolin shares the inspirations behind her work, the legacy of creativity in her family, and how her pieces invite the wearer to become part of the story.

    UL: Can you tell us how long you have been working in jewelry design and what originally inspired you to pursue a career in this field? 

    Paula Pantolin: Pantolin was founded in 2006. My grandmother was a textile artist and my mother is a painter, so I grew up in a creative environment where expressing oneself through materials felt completely natural. It was clear to me early on that I wanted to find my own voice within the fine arts.
    During my years in art school, I worked as an assistant to a silversmith. I started out doing the more repetitive tasks like casting and polishing, but I was always eager to learn more. The first time I saw two metal surfaces fuse together through soldering, I was completely mesmerized. That moment sparked something in me – a deep fascination that’s stayed with me ever since. Eventually, I earned a Master of Fine Arts in metalsmithing and jewellery design, and that became the foundation for what is now Pantolin.

    What motivated you to found Pantolin? 
    I never really liked working for others, haha. But seriously — I knew my
    designs stood out, and I wanted to create jewellery that I actually wanted to
    wear myself, since I rarely found pieces I liked (except for vintage, of course).
    I’ve always loved the idea of people wearing my art close to their hearts.
    We would love to hear more about the Isola collection. What inspired it, and how does it
    differ from your other collections? From idea to finished jewelry – can you take us through
    the process? 
    It’s a deeply personal project. My late father — who was a professional sailor, among
    other things — and I sketched this together many years ago. He sadly passed away last
    year, so I wanted this piece to serve as a kind of homage to him.
    The new collection is inspired by the idea of a life ring, something that helps you stay
    afloat in the turbulent sea of life. Its name refers to “island” or “solitude.” The collection
    is meant to include the wearer in the creative process, encouraging personal expression,
    as there are no rules for how to wear it. The round shape of the pendant works just as
    well on a scarf, a link, or a chain necklace. For example, paired with Pantolin’s cross
    chain.
    As for the process: I draw all the time, and often my ideas don’t fully mature until years
    later. When I decide to bring something into three-dimensional form, I explore which
    techniques might best serve the piece — soldering, casting, smithing, sculpting… almost
    anything.
    Can you walk us through a typical workday for you? 
    I don’t have typical workdays, I’m afraid. Every day looks a little different. But I’m
    very disciplined. My mornings usually start with exercise, followed by checking emails
    and handling web orders (Pantolin.com relaunched in April!). Then it’s a mix of
    sketching, packaging, running to the post office, and whatever else the day brings. I also
    spend a lot of time working by the bench, doing all the silversmithing myself—it's where

    I feel most grounded. Alongside my own practice, I work part time as a fine metal
    conservator, restoring historical objects.
    Which piece from the "Isola" collection is closest to your heart and why? 
    The bangle. It’s unique, it has a distinct character and feels truly good to wear.
    Is there any symbolism or hidden details in your jewelry that people might not immediately
    notice? 
    Yes, it’s in Pantolin’s DNA to hide little surprises inside the jewellery, whether
    it’s a pattern, engraving, or a gemstone.
    Your jewelry is inspired by the Swedish west coast. Is there a particular reason for that? 
    That's where I grew up, and where my grandmother and mother spent their
    summers.
    What do you want people wearing “Isola” to feel?  Feeling empowered and beautiful,
    while participating in the process of how to wear it, will inspire creativity in
    them as well.
    How do you see the future? What’s next? Are there any specific projects, goals, or ambitions
    that you are particularly excited about? I'm currently working on a few new
    pieces that relate to the rituals around the table – an area I find
    endlessly inspiring. I’m also very much looking forward to my
    upcoming solo exhibitions this summer and autumn, which will offer
    new perspectives on my creative process.

    photography Jaclyn Adams
    photography Cicci Jonson 
  • Hedvig – A Modern Ode to Swedish Culinary Heritage in Östermalmshallen

    Written by Jahwanna Berglund

    Tucked beneath the vaulted arches of Östermalmshallen, Stockholm’s grand temple court of fine food, Hedvig quietly opened its doors and is already becoming one of the city’s most talked-about culinary gems. More than a restaurant, Hedvig is an invitation to rediscover Swedish cuisine through the lens of memory, craftsmanship, and quiet elegance.

    The man behind the vision is celebrated restaurateur Elias Karroum, whose previous ventures include Beirut Café, Bistrot du Passage, Gabagool, to name a few that have earned cult status among discerning diners. With Hedvig, Karroum returns to something closer to home, both geographically and emotionally. Named after the nearby Hedvig Eleonora Church, the restaurant is a deeply personal project that connects food, place, and heritage. “I wanted to create a space where guests can experience the depth and comfort of traditional Swedish cuisine in a setting that honours both the past and the present,” he says.

    Step inside and you're met with an atmosphere that feels both timeless and modern: warm brass fixtures, natural leather, carved wood, and the soft glow of flickering candlelight. The chambre séparée upstairs, complete with a painted ceiling of Swedish birdlife and a view of the church spire, is like dining inside a living poem.

    The soul of Hedvig is steeped in husmanskost—Swedish comfort food, reimagined with seasonal nuance and thoughtful precision. Dishes like creamy gravlax, rich meatballs, terrines, and roasted root vegetables pay homage to the culinary memories of the region, while gently pulling them into the now. Hedvig draws inspiration from classic SARA restaurants and Czech beer halls, but its beating heart is distinctly Stockholm.

    Its setting couldn’t be more fitting. Östermalmshallen, the legendary red-brick market hall where Hedvig resides, has been a cornerstone of Swedish gastronomy since it first opened in 1888 before King Oscar II. Built in just six months using Börringe clinker brick and innovative cast-iron roofing, the hall introduced new architectural techniques to Sweden thanks to the vision of young architects Isak Gustaf Clason and Kasper Salin, who brought back inspiration from their travels through Europe.

    After a major restoration from 2016 to 2020, Östermalmshallen stands proudly revitalised, with its turrets, gables, and intricate details lovingly preserved. Today, it remains a living symbol of culinary excellence, making it the perfect stage for Hedvig’s graceful, flavour-forward tribute to Swedish tradition.

    Whether you're popping in for a spontaneous late-night bite (Hedvig stays open until midnight on weekdays and 1 AM on weekends) or settling in for a long, soulful dinner, every visit promises more than a meal. It’s a celebration of place, history, and the timeless joy of a beautifully set table.

    Come hungry. Leave with a new favourite culinary memory.
    www.restauranghedvig.se

  • Between Touch and Tension: A Conversation with Anna Camner

    Written by Natalia Muntean

    I’m not a creative person, I just like to paint,” says Anna Camner. A paradoxical statement that is bound to raise eyebrows, considering how Camner’s work vibrates with tension. For Camner, painting is an act of continuous distillation, of “narrowing it down to what feels meaningful,” the Swedish artist obsessing over miniature details and labouring until “there are no question marks anywhere.” While Camner believes “it’s a human need to be creative,” her process is far from effortless. Even after decades, it remains “extremely frustrating,” demanding monastic focus, a surrender to a “trance-like state of mind” she achieves through music.

    Camner’s canvases are defined by contradictions - control and abandonment, the synthetic and organic, the weight of light and the lightness of touch - a duality she will explore in her 2025 exhibition, ‘Weight of Light.’

    Natalia Muntean: Early in your career, you painted hyper-detailed Gothic flora and fauna - bats, rats, poisonous plants. Now, your work is more abstracted, almost scientific. Was this shift intentional, or an organic shedding of layers? And what has it taught you about your artistic identity?
    Anna Camner:
    Shedding of layers captures it very well. I always had this urge to paint, but when I was young, it was more difficult. I didn’t have my voice yet, so I painted what was around me. I grew up outside Stockholm and spent a lot of time in the forest by the house, walking around, looking at little plants and stuff. For the first years I started painting, I was painting zoomed-in little leaves, plants and details of things happening in nature. With time, old patterns and art historical baggage have gradually fallen away, and I am going in a more personal direction. Now I like to look forward, into the future. I’m much more curious about the future than looking back into my childhood, or art history, or what other artists have done. Over the past twenty years, the process has become less about arriving at a fixed identity, I guess, and more about allowing things to evolve. Patterns emerge, but they do so slowly and without any set destination.

    NM: Why and when did this shift happen?
    AC:
    I’m not sure. I started to sneak in plastic at some point into the nature images - little bits of used plastic, or used condoms, into nature. I realised it was more interesting. Then I started doing plastic with bits of nature on it, like it had been lying outside and had little things stuck to it. It was a gradual transition, and I’m not sure why. It’s just a lot more interesting to try and figure out what’s going to happen in the future, especially with things changing so fast.

    NM: Where do you get inspiration?
    AC:
    The work itself is like an ongoing dialogue with myself. It's continuous, a little bit like one painting after the other. Sometimes I always go back, like 10 paintings, and I want to return to certain topics, certain patterns. I like it when it's more chaotic, I guess. But with some sort of a sense of order. But you can never predict what that order would be like. I've done those patterns every two years, maybe. Sometimes I return to some themes I've always been working with, and sometimes I find new directions.

    NM: Why do you think you go back to themes you've explored and to older paintings?
    AC:
    I don't feel like I'm done. I can keep exploring it because I still find it interesting for the same reasons I always have.

    NM: Do you feel you need to excavate it until there's nothing more to find?
    AC:
    No, I can build on it. I can keep building on it.

    NM: You work with this tension, the relationship between natural and synthetic materials - do these materials serve as a metaphor for human emotions or desires?
    AC:
    The layers on the bodies and faces amplify or hide gestures and expressions. I like to try to hide the obvious and expose the hidden. Hopefully, the viewer wants to fill in the blank spaces with their interpretations. Due to some sensory differences, the contrast between textures has become a bit of a fixation for me, and this finds its way into my work. When I paint, I often imagine the feeling of touching them. It’s like an obsession, especially with plastics and soft materials. I want to observe and show the different types openly and without assumptions. For me, materials are equal, with no hierarchy between natural and synthetic. It’s all part of the same world.

    NM: You also explore touch, both as sensation and communication. How do your paintings translate the intangible experience of touch into visual form?
    AC:
    A painting often starts with imagining how it would feel to touch a material. The layers of different materials become an intensified skin, offering a boosted sense of connection. I play a lot with gloves because hands are very expressive. Facial expressions can be a little overwhelming, but gestures with hands and body language are quite expressive. Especially with gloves, because if you drape something and have layers on the face or body, it’s both hiding parts but also enhancing gestures.

    NM: Do you paint your own hands, hands that you know or do you just imagine them?
    AC:
    Often my own. I have gloves of different materials in my studio - soft gloves, latex, different colours and some masks. I work with that.

    NM: After avoiding painting during Art School, what made you return to it?
    AC:
    In school, the noise of opinions made it hard for me to stay grounded. Painting requires a kind of vulnerability, and the criticism at school felt too intrusive at the time, so I stopped painting entirely. But I did lots of other stuff - animation, video, everything else but painting. As soon as I graduated, I started doing it again. And then I had to kind of start from the beginning because it was five years of not painting at all, and I had grown up during that time. So it was like starting from scratch, in a way.

    Teaching art feels uncomfortable to me, for similar reasons, I believe that finding a voice in painting can’t be explained in steps.

    NM: That must have been difficult, to have that pause of five years of not doing it.
    AC:
    I learned other things - art history, art theory, and took some philosophy classes. Some good came out of it - I probably became a little more aware, but also more anxious. The art world is so anxious about themes, contexts, and political ideas - what’s the whole point behind art? It can be a little crippling to have to relate to that all the time.

    NM: Do you feel that pressure nowadays that your art has to be political?
    AC:
    No, I’m not pro this “instruction manual” thing some people claim you need to approach art with. I don’t agree with that at all. I think you could approach it like people approach music - we all have a vast reference bank in our heads. I wish more people in the arts would trust their feelings when experiencing it.

    NM: What do you think is the role of art nowadays?
    AC:
    I’m not sure. It’s entertainment, of course - entertainment for grown-ups, but there’s not so much fun in it. It’s always themes and trends, and it’s not a free space. I look at fashion documentaries, and there’s so much creativity, playfulness and freedom. I don’t get that feeling often from art. You look at a piece and realise exactly why it’s approved - it’s the right theme, it ticks all the boxes. That’s not so much fun, I think. But maybe it will change.

    NM: Your alla prima (wet-on-wet) technique requires both precision and spontaneity, and you’ve also said painting is about “surrendering control.” How do control and surrender coexist in your practice?
    AC:
    The space between intuition and intention is a good place for painting; a lot can happen when that balance clicks. I often picture the motif in a painting like a perfect wave coming at me. The bigger and more technically difficult it is, the more fun it becomes, like trying to stay balanced on a surfboard. I'm not a great painter, and the effort is usually beyond my skill level, but when it's just slightly out of reach, I must focus so much on staying upright that my mind stops asking “why” and just paints. That’s a kind of freedom for me. Painting with your brain isn’t a good thing for me.

    NM: But how do you manage to silence it?
    AC:
    It’s a combination of music and making it a little too difficult. Sometimes it feels like I can’t do this. And I do it anyway. That’s the most fun - when it’s that hard and you take a break from yourself. You’re in the painting instead of overthinking.

    NM: Can you tell me a little bit about Black Iris and how it came to be, and how it influences your work?
    AC:
    I started it together with my husband a few years ago, during the pandemic. I think it could be a good thing, working together in a way. There's such a strong emphasis on the ideas behind art: politics, social commentary, identity, historical context, and art theory. The visual experience often takes a back seat. With Black Iris, and the symbol of the wide-open pupil, I wanted to suggest that it's okay to look at art with an open mind, and without following any provided manual. The theme of all the exhibitions has been perception, seeing, and just experiencing it. We wanted to bring a sense of freedom when experiencing art.

    I’m not sure it has affected me a lot, but I’ve had social anxiety and been very shy in the past, really scared of making contact. It was a big step for me to reach out to these artists. I knew a lot of them, but not all, and I admire all of them. Also, to think about all parts of making an exhibition, it was a good lesson to learn.

    NM: Where do you see it going in the future?
    AC:
    For now, it’s just an expensive hobby for me and my husband. Maybe we’ll have to think about whether we can continue, but if we find the right space, maybe we’ll do another exhibition, but it takes quite a lot of time for us to do these things.

    NM: How do you pick the artists that are part of it?
    AC:
    We picked everyone when we started, and we haven’t taken in new ones. We wanted to choose artists who have been consistent - a lot of people do one show and have 15 minutes of fame, but not many continue doing good work. We wanted some consistency because that’s kind of difficult in the art world.

    NM: Why is it important for you to disrupt this traditional gallery setting?
    AC:
    Not sure I wanted to disrupt it. I've always been really happy working with galleries. I've always done that, and it's been a really good collaboration for me. But there could be other ways of showing art. Gallery spaces with white walls are so beautiful and neutral. But it's also refreshing to put together an exhibition in a rough, worn-down space because it brings in a different kind of energy that interacts with the work visually. And it’s been fun to work with spaces that have been closed to the public, or at least have not been opened in an art context before.  It's fun to play with that. The idea was to have complete freedom - you don’t have to work with certain topics, and it doesn’t have to be commercial. We sell pieces, but we don’t take a cut. We’re just trying to create some exhibitions that are memorable or at least enjoyable. The art world can be so serious, like, where did all the fun go? It's fun to do a little breathing space where art can be fun. That was the idea - not to take it so seriously but to create a space of freedom for people.

    NM: Last year, you had two exhibitions—one at Liljevalchs (“Cosmology”), and one at Loyal. Can you tell me a little about those?
    AC:
    I also had others in Japan, Los Angeles, and New York. It was a very busy year. The Liljevalchs show was a group show curated by Joanna Sandell and Emil Ivedal. I showed about 11 big oil paintings. It was very feminine—a lot of pink, female bodies.

    NM: Do you paint more female bodies?
    AC:
    Yes, because it's a sensitive area, I guess. I identify as a woman, so for me, it’s natural. In a way, they’re self-portraits, mostly. It wouldn’t make sense for me to paint otherwise.

    NM: You have an upcoming solo show with the Ståhl Collection in 2025. Can you share any hints about the new direction of this work?
    AC:
    The exhibition is called The Weight of Light. It’s a series of abstract and figurative oil paintings. The motifs are a lot of clay, eyes, silver costumes and odd shapes from my mind. The aim is to catch weightless stuff, like light. The opening is on August 23, and the exhibition runs through January 2026.

    NM: Having exhibited in different countries, Japan, the US and Sweden, how do these contexts affect the reception of your art?
    AC:
    The art world is surprisingly similar everywhere - same trends, same references. It’s more fun to show abroad because visiting places is inspiring. But the art world is so similar. It’s crazy how identical the dialogue is.

    NM: Last question: What’s a question about your work you’ve never been asked but wish you were?
    AC:
    Oh, that’s difficult. Maybe about my brush obsession. Painters tend to be crazy about pigments, but for me, it’s brushes. I could create the illusion of any colour - colours are just an illusion depending on what’s next to them. But with brushes, you can’t work with a bad one. You have to have the right tools.

    photography Sandra Myhrberg

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