•  photo courtesy of Kristian Pohl / Zap PR

    Where Purity Meets Precision: Inside the AI-Powered Water Experience at Mandarin Oriental Palace, Luzern

    Written by Jahwanna Berglund by Janae McIntosh

    If you’ve ever questioned what the future of five-star hospitality looks or tastes like, it might just begin with a glass of water.
    At Mandarin Oriental Palace, Luzern, the definition of luxury is undergoing a quiet but powerful shift. In partnership with Swedish sustainability pioneer Nordaq, the historic lakeside hotel is now home to the world’s first AI-driven water filtration and bottling system, a groundbreaking innovation unveiled earlier this summer in an intimate press presentation hosted on-site.
    Filtered down to 0.03 microns, Nordaq’s new NQ600 unit delivers water so pure it rivals bottled imports and eliminates the need for them entirely. Installed behind the scenes, this intelligent system now supplies every room, spa, fitness area, and dining space across the hotel with crystal-clear still and sparkling water, locally sourced and refined on-site.
    But what makes this moment truly special is not just what’s being filtered out, it’s what’s being added in.
    From the first sip in your lakeview suite to the final pairing at Omakase Restaurant Minamo, water (and Champagne) becomes an intentional part of the sensory journey. Tucked away in an intimate corner of the hotel, Minamo presents a multi-course Japanese tasting experience where every detail is choreographed with the same precision as a kaiseki meal. Here, Nordaq’s ultra-pure water acts as a subtle companion, cleansing the palate, elevating each note of umami, and never overpowering the chef’s creations.
    “We didn’t want sustainability to be a footnote,” said Christian Wildhaber, General Manager of the hotel. “We wanted it to be embedded into every moment of the guest experience, from the ritual of tea to the pour of a simple glass of water.”
    Equipped with IoT sensors, the NQ600 automatically adjusts to different bottle shapes and sizes, tracking each pour and optimizing output to reduce waste. Guests will notice the elegantly branded bottles across the property, each one capped with a unique, geo-tagged QR code that opens a deeper look into the sustainability journey. Transparency, in more ways than one.
    Johanna Mattsson, Group CEO of Nordaq, believes this is just the beginning. “What we’re doing here in Luzern is setting a new benchmark—not only for Switzerland but for sustainable hospitality worldwide,” she said during a lakefront lunch at MOzern, the hotel’s all-day restaurant where Nordaq water is served alongside seasonal dishes. “In 2024 alone, our systems helped prevent the use of 139 million plastic bottles. We’re not dreaming of change. We’re building it.”
    The collaboration reflects a shared vision: that the future of luxury isn’t about excess. It’s about intention. Mandarin Oriental Palace, Luzern, has transformed the most basic of human needs into a bespoke, high-tech service without sacrificing aesthetic, taste, or environmental responsibility.
    From the wellness rituals in the serene spa to the multi-sensory omakase menu at Minamo, this is a place where purity, performance, and pleasure meet.
    And perhaps the clearest sign of innovation isn’t what’s new but what’s no longer needed.

     photo courtesy of Kristian Pohl / Zap PR
     photo courtesy of Kristian Pohl / Zap PR
     photo courtesy of Kristian Pohl / Zap PR
     photo courtesy of Kristian Pohl / Zap PR
  • Times Like These

    Written by Ulrika Lindqvuist by Janae McIntosh

    In her debut novel, The Ministry of Time, Kaliane Bradley blends history, science fiction, and an inti-mate exploration of migration and belonging. The novel follows time-travellers displaced from their respective eras, thrust into modern Britain, and forced to navigate their new reality under the watchful eye of a mysterious government ministry. In this
    conversation with Ulrika Lindqvist, Bradley discusses the emotional heart of her novel, the complexities of language, and the personal inspirations that shaped her storytelling. From British polar exploration to generational trauma, and even her admiration for Terry Pratchett, Bradley offers insight into her writ- ing process, the themes that drive her work, and what we can expect from her next book.

    Ulrika Lindqvist: The Ministry of Time covers time- travelling and early on in the book, the narrator states that we don’t need to know how this
    works, is that a way for you to not go into the sci-fi elements or physics too much?
    Kaliane Bradley: Exactly, so even though I was very interested in the sci-fi tropes it was important to me that the book was understood as someone’s emotional journey. So I wanted to foreground the emotional journey of time travellers rather than the physics of time travel and the kind of hard sci-fi prospects of time travelling. And that’s not because I don’t enjoy reading about that but I think it wasn’t what I wanted to focus on for this book. And so, it’s a slightly cheeky way to signal
    to the reader early on “Sorry this isn’t straight science fiction, you’re getting a mixture of genres here”.

    UL: There are so many themes going through this novel but one that stood out to me was linguistics. A big discussion is what to call the migrants, which is the word used in the Swedish translation.
    KB: That’s so interesting! In the English version, they’re called expats, which is a very politically loaded word. It’s generally applied to people from very privileged backgrounds in the sense that they can move wherever they want and return anytime they want, often in the UK it’s applied to white British people. Whereas there’s a conversation very early on in the book where they start arguing about the word refugee, one of the characters describes the time travellers as refugees, not expats because they can’t go home again. They have to stay here, they’re being pulled out of their culture, out of the life they had, and they have to assimilate - they’re refugees. And the ministry is very keen to make these people feel like no matter the time period they’re in, they’re British. And so, they’re only ever expats. It’s propaganda to persuade them to assimilate and to persuade them to accept 21st-century Britain as their home.

    UL: That’s what is really unique with this novel, often you can tell how important language has been to the author but in this novel, the language is actually discussed within the story. Another thing I found interesting is when Commander Graham Gore realises that his private correspondence has been read by the ministry and feels uneasy about that, what inspired this storyline?
    KB: I started writing the original version of The Ministry of Time for some friends. During lockdown, I got very interested in British polar exploration. And because of the lockdown, I couldn’t go anywhere, I couldn’t research and so I found this online group of people who were also polar exploration enthusiasts and we all followed a TV show called The Terror about British polar exploration and they were so generous, they shared their research with me and really made me feel welcome, so I started writing the book as a sort of playful gift to them. So, the very first version of the novel was written for people reading the private correspondence of these polar explorers or their diaries. One of the first things I was given was a scan someone had taken of a polar explorer’s diary and it’s just so strange to have that level of access to people - to be able to see someone at so many points in their life, confessing to things so privately, different letters to different people. In life, when you meet someone you don’t have that level of access. But the level of access that the ministry is given when it comes to Graham is incredibly unusual and makes him feel like he’s being studied because it’s weird for someone to have read your private correspondence that’s being exhibited in a museum. I think we felt both romantically about that but also maybe guilty. It’s a strange feeling; historical and biographical research. Feeling so close to the person you’re studying but they will never know you. It’s one of the frictions in the ministry that I try to convey in the book, that it can be almost depersonalising, alienating to study someone who feels intimate but you don’t know them intimately if you’re just studying their old letters because you’re not trying to connect with them.

    UL: Graham is the only character in the book that’s based on a real person, and I found myself googling a lot. I think a lot is commonly known in the UK but as a Swede, I didn’t know of the Franklin Expedition, for example. Is it widely known internationally? 
    KB: I think it’s not so widely known anymore. It is one of those Victorian embarrassments that may have receded
    into the past. By contrast, I think it’s very well known in Canada because the wreck is there. Margret Atwood apparently is a huge Franklin Expedition fan. When I do book events in the UK, I get a real mix of people who are interested in the idea of a sci-fi book or romance book but don’t know about the expedition and then I had someone come to my event in Edinburgh wearing a badge that said “ask me about polar exploration”.

    UL: Did you consider basing the other expats on historical characters or did you want to create them based on historical research?
    KB: I just wanted to have a lot of freedom. Graham is great for creating a fictional character because we have so little material about him. He’s not important in history. He was important in the expedition but there just isn’t a lot of material which meant that I got to build his character from a very small number of details. With the rest of them, I wanted a certain amount of freedom to let them be the people I wanted them to be and what they might represent to a British reader. I think in the UK we have very preconceived ideas, especially about the First World War, about what a British officer was, or an Edwardian, or what a woman from London was like. And I wanted them to arrive on the wave of those preconceived ideas but then be completely different and be their own person entirely. And you can’t really do that when they’re tied to historical characters.

    UL: Another prominent theme is generational trauma and migration, was it important for you to write about that?
    KB: When I started writing the book, I invented the ministry just because I needed Graham in the 21st century because I wanted to play the game “What would it be like if your favourite polar explorer lived in your house?” But the more that I developed that story and the more that we talked about it, the more I started to see those parallels between someone who has been pulled from a different country and being forced to live in the UK and someone who has been pulled from history and has to live in the UK. The bridge narrator was originally not British Cambodian but just a kind of blank character because I wanted the readers to feel like she was them. But because I did start seeing this very interesting parallel, it was exciting and challenging to imagine someone’s mental state as a Victorian. To try to be psychologically realistic about what that would be like. I thought that it might be interesting for the bridge narrator to have a similar history so there is this parallel. Because I am British-Cambodian I thought I knew what character I could write well, I know what It feels like to be a member of the British Cambodian diaspora and I have a family history that I can draw on to enrich the text. I was also writing a different book at the time which I thought was going to be a serious novel that I never got off the ground but it was going to be about Cambodia and Khmer Rouge. And so, I thought there’s a character in there I think would work within the ministry so I’d like to take her out and I’d like to use her as this kind of parallel character. Because it became clear to me that this book that I was writing just for fun still provoked me into writing about the things that I think about all the time. Migration and refugees, immigration and assimilation. It seemed natural that it would occur in this book as well.

    UL: What did the research for the book look like?
    KB: For the Graham Gore segments, it was partly easy because I did just read a lot about polar exploration. I have this whole bookshelf of books about polar exploration and I drew on the information I learnt from different people’s research. But it was also very helpful to have access to the digitized letters, diaries, journals and illustrations drawn by men on the ground. They could express themselves closer to how I think Graham would have done. So I read a lot of stuff about the first exploration that Graham was on when he was in his 20s and then a lot about a later expedition. To get the language right for Margaret I cheated a bit, I read a lot of Shakespeare for fun, you’re always guaranteed a good time, but she might be talking in an older way because she’s later than Shakespeare, but I’m yet to be told off on it. I think the language for Arthur comes a lot from E.M. Forster because it’s the right time period and I think to hear the voice properly you need to be reading someone who’s writing in that time.

    UL: If you could go through the door back in time, where would you go?
    KB: Embarrassingly, I would probably go to the court of King James to see the first production of King Lear by Shakespeare because at that point he had written Hamlet and then he had three plays in the middle, which in my opinion were rubbish, so I have a feeling that maybe the audience at the time thought “Oh William Shakespeare, he wrote that really good play and now he’s run out of energy and is writing stupid comedies that aren’t very good and he’s lost his spark”. And I would love to see what it looked like when King Lear was first performed and they realised that he was still a genius. It’s my favourite play, I should say, I think that would have been wonderful. My only issue with going back that far is that I’m very short-sighted, I have to wear glasses so I don’t think I would have been able to see the play.

    UL: Are there any specific novels or authors that inspired The Ministry of Time?
    KB: The TV show The Terror was a major inspiration, that show is a great work of art and I wish it would have won more awards, it deserved it. I’m a huge fan of British fantasy writer Terry Pratchett, I love him and have read his books several times. I think was a genuine writer who believed in his characters, and their emotional reactions. He actually wrote a book where a man was pulled back in time. I’m not even sure how much Terry Pratchett has influenced me because I read him so
    much, and love him so much.

    UL: What does your creative process look like?
    KB: I believe that the greatest writers are morning people, I don’t do that. I wish I could, I think I would be a better person morally, as a writer, socially if I got up early in the morning and ate a big breakfast and then wrote. But I’m very lucky, I work from home part of the week and write when I basically have my evening commute, or I write very late in the evening, after procrastinating just to realise how much I love writing.

    UL: What’s next for you as a writer?
    KB: I’m currently under contract for my second book and it’s going to be very different from The Ministry of Time. I keep describing it as a neo-noir fantasy, it’s partly set in the land of the dead and partly in contemporary London.

    text Ulrika Lindqvist
    photography Robin Christian
    courtesy of the author
  • photography of artist Vildmark Studio courtesy of the artist
    photography of artworks Berg Gallery courtesy of the artist

    Witch riding backwards on a goat, 2022, oil on canvas, 180x135 cm, Markus Åkesson

    Breath of Life an Interview with Markus Åkesson

    Written by Natalia Muntean by Janae McIntosh

    When I paint, I enter this world as an explorer and the painting process becomes a journey of discovery,” says Swedish artist Markus Åkesson. His artistic journey is steeped in myth and magic, serving as a portal to a world where reality and dreams intertwine, the familiar becomes uncanny, and beauty is tinged with an undercurrent of unease.

    From an early age, Åkesson had a passion for drawing and developed an interest in motif painting during his teenage years. His artistic talent was first nurtured in his initial career as a glass engraver, a craft that fed his interest in light and texture as well as shaping his meticulous attention to detail. Although Markus has no formal training in the evocative and technically sophisticated realistic painting that has come to define his work, he is deeply fascinated by patterns. He draws inspiration from pattern cultures around the world and creates his unique designs. Using a refined and surrealistic method, he skillfully integrates these patterns into his paintings.

    Drawing from a rich tapestry of influences, ranging from Old Master paintings and medieval symbolism to Scandinavian folklore and alchemical traditions, his pieces, whether they depict solitary figures suspended in time or taxidermied animals frozen mid-hunt, are imbued with quiet tension. His paintings and sculptures invite viewers into liminal spaces, where the boundaries between life and death, past and present, and the tangible and the imagined blur.

    Natalia Muntean: Your work often explores the boundary between reality and dreams. How do you navigate this boundary and how do you decide when a piece has successfully captured that tension?
    Marcus Åkesson: In my work, this liminal space between reality and dreams has always intrigued me. It is an “in-between” state, which reflects transitions such as the passage from childhood to adolescence or the moments between sleep and wakefulness. When I paint, I enter this world as an explorer and the painting process becomes a journey of discovery. I aim to create images that also allow the viewer to journey into this ambiguous space, perhaps offering a glimpse into another world. A piece has successfully captured this tension when it evokes a sense of mystery and invites personal interpretation.

    NM: You’ve described your art as a way to “create a world where I want to be.” Can you elaborate on what this world looks like for you, and how it evolves with each new piece?
    : I wouldn’t say that it’s one specific world, but rather that creation, or being in a creative process, allows any artist to explore ”other worlds”. This feeling of entering another space, or if we call it another world, forms a natural part of a creative process, which is intriguing and a big part of why I long to create. This also extends out to the physical workspace. My studio is more than just a place where I paint; it is an environment I have carefully curated, an attempt to a physical extension of the universe that exists within my paintings. It is important to me that my studio feels like a threshold, so when I come to the studio, I enter the space mentally as well.

    NM: Your paintings are known for their incredible detail and texture, such as the intricate patterns in textiles or the play of light on skin. How do you achieve such realism, and what challenges do you face in rendering these details?
    :
    Achieving realism in my work involves foremost meticulous attention to detail and the use of traditional painting techniques. My way of working with painting is centred around glazing; a traditional painting technique applied in realism, in which transparent layers of colours are applied over another thoroughly dried layer of opaque paint. However, when paying so much attention to details, one of the challenges becomes to maintain a balance between the complexity of the patterns and the overall harmony of the piece. All these details should enhance the narrative rather than overwhelm it.

    NM: You often work with oil paints because of their versatility and depth. What is it about this medium that resonates with you, and how does it help you achieve your artistic vision?
    :
    Oil paint's versatility and depth have always resonated with me, allowing for a rich exploration of light, shadow, and texture. I usually work on several canvases at the same time, and they revolve in the atelier. Some are drying, while I add new layers to others. Oil painting’s slow drying time offers the flexibility to build layers and make adjustments continuously.

    NM: Your glass sculptures involve intricate techniques like glassblowing and gilding. How do you collaborate with master craftsmen, and how does this process shape the final piece?
    :
    Collaborating with master craftsmen is integral to my work with glass sculptures. The glass industry was once very strong in my region, and even though much production has moved abroad, the glass expertise is still very much alive. The skills in glassblowing and gilding of the craftsmen bring a level of precision and artistry that is crucial to realizing my ideas. It’s a collaborative process that allows for a fusion of artistic ideas and skills, resulting in pieces that embody both my artistic vision and the craftsmen's technical mastery. It makes it possible to produce pieces that no artist could do alone because of the lifelong experience every technique requires, and that is fascinating.

    NM: Your piece ”The Room of Life and Death” has been widely discussed for its haunting beauty. What was the inspiration behind this work, and what do you hope viewers take away from it?
    :
    When I painted The Room of Life and Death, I was drawn to the moment when a child first begins to comprehend the existence of death, not as an abstract concept, but as something tangible, something inevitable. There is an unsettling beauty in that moment, a paradox I wanted to capture. The girl in the painting stands still, gazing at the frozen hunt before her, a fox lunging at a pheasant, its jaws wide open, claws reaching. It is a scene full of tension, yet there is no real movement. The wooden panel behind them reveals the truth: these animals are taxidermy, lifelike, yet lifeless. This is not a hunt, but a display of one. And this is where the idea of illusion comes in. The child sees what looks like life, but in truth, she is standing in a room filled with death. There is something hauntingly beautiful about the way death can be preserved, its essence captured, almost admired. In many ways, this is a reflection of our own relationship with mortality. As children, we encounter death for the first time with a sense of wonder, perhaps even reverence. But as we grow older, we are taught to fear it, to push it away. This painting tries to capture that fragile, fleeting moment before fear sets in—when death is still just another mystery waiting to be understood.

    NM: ”Sleeping Beauty” sparked significant public debate. How do you feel about the role of art in society?
    :
    Art possesses the unique capacity to question societal norms and provoke thoughtful discourse. The reaction to “Sleeping Beauty” underscored art's potential to confront comfort zones and stimulate conversations about cultural values and perceptions. Such dialogues are essential for societal growth and self-reflection. However, the reactions to ”Sleeping Beauty” and the decision to remove the painting from the school where it was hanging, were surprising to me. But I guess that it’s something I cannot ever control; how different audiences will react to, or interpret my work.

    NM: You often use recurring symbols, such as gold, alchemic images, and esoteria.What do these elements represent to you, and why do they appear so frequently in your work?: Symbols have always fascinated me. There is something mysterious about the way they hold meaning. In my paintings, I choose symbols instinctively, guided more by feeling than by reason. There is no strict intellectual process behind them; instead, they emerge through intuition, through a kind of subconscious recognition. I combine them in ways that feel right, sometimes without fully understanding why. In this way, my paintings become a form of exploration. Sometimes, I am trying to understand something that I have not yet articulated, and the act of painting itself allows me to access that understanding. The symbols are not always meant to be decoded in a rigid way. They serve as entry points, both for myself and for the viewer. They open up narratives, suggest emotions and create contrast.

    NM: Gold is a recurring motif in your work, symbolising transformation and alchemy. How do you use gold to enhance the narrative or emotional impact of a piece?
    :
    Gold has always held a deep symbolic weight for me. In alchemy, gold represents transformation, the ultimate state of refinement, of transmutation from something raw into something pure and eternal. That idea fascinates me, the notion that matter, through a mysterious process, can become something transcendent. In many ways, painting itself feels like a kind of alchemy, turning pigment and canvas into something more than just an image, into something that holds emotion, memory, and meaning.

    NM: You’ve cited Old Master paintings as a significant influence on your work. How do you reinterpret their techniques or themes in a contemporary context?
    :
    I have always been drawn to medieval themes in art, particularly the Danse Macabre, or the Dance of Death. There is something deeply human in these works, the way they depict the inevitable fate that unites us all, regardless of status or wealth. Medieval artists had a way of portraying death not just as an end, but as a presence, an inescapable part of life itself. I find that perspective both haunting and beautiful. When I incorporate these themes into my own work, or even directly reference elements from medieval paintings and woodcuts, it is not simply an act of homage. It is an attempt to see the world as they saw it, to step into their mindset and to understand how they perceived existence. By borrowing their imagery, sometimes even copying specific details, I try to engage in a silent dialogue with the past. It becomes a way of experiencing their fears, their beliefs, and their aesthetics from within, rather than just observing them from a modern standpoint. What fascinates me most is how these old images carry a dual nature: they are both dark and strangely playful. The skeletal figures in the dance of death do not simply stand as grim reminders of mortality; they dance, they move, and they engage with the living in a way that feels unsettlingly intimate. It speaks to the way we try to negotiate with mortality, and how we dress it in symbols and rituals in an attempt to understand it.

    NM: You mentioned being inspired by literature, film, and music. Can you share a specific book, film, or piece of music that has profoundly impacted your art?
    :
    One of the most significant literary influences on my work is the collection Among Gnomes and Trolls, illustrated by John Bauer. This book, filled with Scandinavian folk tales and myths, captivated me during my childhood and sparked my fascination with drawing. The mystical forests and mythical creatures depicted by Bauer continue to inspire the themes and atmospheres in my paintings.

    NM: You describe your art as a continuous exploration of new ideas and techniques. Are there any new themes, materials, or methods you’re excited to explore in the future?
    :
    I am currently delving deeper into the interplay of patterns and art history by integrating motifs from the Middle Ages with floral designs. This exploration involves creating unique textiles based on these patterns and incorporating them into my paintings, allowing me to blend historical references with contemporary aesthetics. I’m also very excited about one upcoming project with Kosta Boda, a series of figurines that will be launched this autumn. It’s a project that feels deeply personal to me, not only because of the craftsmanship involved but also because of my own childhood fascination with porcelain figurines. I collected them as a child, completely mesmerised by their delicate details and the small worlds they seemed to contain. I never visited art galleries as a child, I didn’t come from that kind of background. But I did grow up surrounded by objects that told stories, small treasures that held meaning in their own way. That’s part of what draws me to this project. It’s an opportunity to create something that can connect with people in a different way, outside of the traditional art scene. Something that carries the same sense of mystery and beauty as my paintings but in a form that can be held, collected, and lived with. There is an intimacy to that that I find beautiful.

    NM: If you could go back and give your younger self one piece of advice about your artistic journey, what would it be?
    :
    I would encourage my younger self to embrace patience and trust in the process. Artistic growth is a journey filled with exploration, experimentation, and occasional setbacks. Embracing each experience as a learning opportunity and remaining true to one's vision are crucial for developing a unique artistic voice. 

    Book of Revelation, 2022, oil on canvas, 145x100 cm, Markus Åkesson
    Danse Macabre (Indigo), 2023, oil on canvas, 180x124cm, Markus Åkesson
    The room of life and death, 2014, oil on canvas, 110x200cm , Markus Åkesson
    Now You See Me, blown glass, gilded, 2022, Markus Åkesson (KostaBoda)
    Insomnia, 2024-25, 110x80cm, oil on canvas, Markus Åkesson
    Land Of The Loyus Eaters, 2024, 76x61cm, oil on canvas, Markus Åkesson
    Land Of The Loyus Eaters, 2024, 76x61cm, oil on canvas, Markus Åkesson

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